Happy Ramadhan

Now 5:42PM, Im stayed in Cafe Corner Cilandak townsquare waiting for Adzan than eat with mom and brother. Bona petite

The Age of Empire

       

  Trowulan site is the only one classical age City of

Hindu Budha in

Indonesia which can still be found. This Site

covers an area of ​​11 km x 9 km, which includes

District Trowulan and Sooko

in Mojokerto regency and district

Mojoagung and Mojowarno under

Jombang. Site of the former

capital of Majapahit Kingdom

built on flat terrain on foot

three mountains, namely mauntain

Welirang, and Anjasmara Mountain.

Geographically, the area Trowulan

suitable for human settlement because

powered by plane topography with

relatively shallow groundwater. Hundreds

thousand archaeological remains of the old city in

the world

Trowulan found buried under

soil and on the surface of the

forms: artifacts, where the largest trail

a large archipelago kingdom of Majapahit

located.

Interesting site of the remnants of the Kingdom

Majapahit found through research

wide and long. Research

The first in the world performed Trowulan

by Wardenaar in 1815.

Commissioned by Sir Raffles, Wardenaar

make a note of the archaeological heritage

and his work in the area of ​​Mojokerto

Raffles quoted in the book "History of

Java "(1817), which is exposed to various

archaeological objects found in

Trowulan of Majapahit Kingdom. On

In 1849, a team of archaeologists, WR

van Hovell, JVG Brumund, and Jonathan

Rigg publish their research

in the "Journal of the Indian Archipelago and Asia

East. "Another book on the findings

Trowulan titled "Toelichting over den

Pilaar van Ouden Majapahit "written by

J. Hageman in 1858. Later,

R.D.M. Verbeek made a site

visits to Trowulan and

issued a report in a

article entitled "Oudheden van

Majapahit in 1815 en 1887 ",

published in TBG XXXIII years

, 1889. Further research is conducted

by R.A.A. Kromodjojo Adinegoro

Bupati (Head) Mojokerto

(1849-1916) which had attention

big on Archaeological Heritage in

Trowulan. He dug up the old water system

named "Tikus" Temple or Temple of Mouse

and Adinegoro also initiated

formation of the Mojokerto Museum

store of archaeological artifacts

Majapahit Kingdom. Meanwhile, J.

Knebel, members Comissie voor

Oudheidkundig Orderzoek op Java en

Madura in 1907

documenting the archaeological heritage

Trowulan. Another scholar, NJ Krom,

the last legacy of the Kingdom

Majapahit in Trowulan in his book

Inleiding tot de Hindoe Javaansche

Kunst (1923).

Research

more

intensive

do

on

formation

Oudheidkundige

Vereeneging

Majapahit

(OVM)

in

1924 initiated by RAA

Kromodjojo Adinegoro work together

with a Dutchman by the name of

Ir. Henry Maclaine Pont in office

in Trowulan. The Office set

as a house museum and exhibition

relics of an era

Majapahit. Between 1921-1924, Maclaine

Pont led the excavation at Trowulan

to verify the data of the manuscript

Nagarakartagama and provide

initial reconstruction sketch of Majapahit

in Trowulan.

Stutterheim who conduct research

on the capital structure of the Kingdom

Majapahit also use the script

Nagarakartagama Canto VIII - XII

as the main reference and concluded

that the palace city planning

Majapahit analogous to that of the

Yogyakarta and Surakarta. Studies

further suggests that

Construction on the palace complex

resembles the design of a Balinese compound

palace (Stutterheim, 1948). research

further carried out by the Centre

National Archaeological Research

(Arkenas Research Center) in 1970 to

, 1993. Centre for Research continues to seek

more evidence of the old city through

archaeological excavations with

using the instructions (place name)

found in the manuscript

Nagarakartagama as a reference or

based on new findings

discovered by the local community.

Research at that time apply

Sporadic strategies and found that

Trowulan site is an accumulation

of various artifacts not only

showed evidence of settlement

humans, but also other sites

used for ceremonial activities,

rituals, sanctuaries, industrial activities, home

slaughter, burial, rice,

markets, aqueducts and reservoirs. The websites

dividing the city into areas

smaller connected by

road system. However, the results of

This research has not been able to

provide a complete portrait of the entire

Majapahit as

described by prapanca in

writing literature in Nagarakartagama.

A

comprehension

which

more

comprehensive

of

Site

Trowulan

acquired

through

photo

air

of

site

which

taken

by

Tim Geography Gadjah Mada University

indicates that the site Trowulan

is a city which has

canal system. Since 1926, various

studies have revealed that

Trowulan site has 18 dams

large and small are connected to the

irrigation systems with channel width and

narrow. From the aerial view of the old city of

Majapahit, it can be observed that

ancient water canals constructed symmetric and

seems to have formed City. year

after year, research activities and

preservation more done in Site

Trowulan not only by the Centre

Preservation of Cultural Heritage in East Java,

which is responsible for

preserve the site, but also by

other institutions and academics

have attention to heritage

Glorious Majapahit Empire in World

Trowulan. As time progresses,

many building sites and the remains of

human settlements have been excavated,

restored, maintained and

utilized as the Rat Temple (Temple

Mice), Gateway of Bajangratu, New

Temple, Gentong Temple, Gateway

Wringinlawang, Kedaton Temple, and

Completion Sentonorejo.

Thousands of artifacts from the site has Trowulan

discovered and preserved. Partially

most of the artifacts found by

experts and were found by

held in the local community

Majapahit Information Center or known

Majapahit Information Center (PIM)

. Majapahit artifacts classified

based on the substance of the material artifacts:

a.

Terracotta Artifacts (made of earthenware

clay) consists of: 1) Sculpture /

Human statue or sculpture

(Featuring a different race as

Chinese, Indian, Arabic), 2) Home Appliances

Appliances such as water bottles, tubs, piggy-

banks; 3) the means of production, among others:

mold sculpture, kowi (metal mold

good, made of clay), and

4) Elements of buildings and housing

like miniature houses, pillars as

maquette, tile, tops, water pipes, and

jaladwara (drains temple).

b. Ceramic artifacts (made from

ceramics) such as plates, bowls, vases,

spoon either locally made or from import.c. Metal

artifacts (made from

metals) such as: coins either artificial

of local and foreign origin, tool

used for ceremonies

such as bells, mirrors, zodiac baker,

burn dupa.d. Stone artifacts (made

from andesite or tuff) as

relief, statues and tablets

Stone. Analyzing various artifacts,

many researchers then studied

Further Majapahit era civilization,

associated with various

aspects such as economic systems, religion,

literature, technology, art, law, agriculture

and the environment. The results of the study and

This in-depth research has been

enrich the wealth of knowledge

on the findings of the Majapahit kingdom and

has allowed the experts to

reconstruct civilization at that time.

Based on the findings of scattered heritage

either in the form of the remains of the building

and ancient human settlements as well as

individual artifacts, Nurhadi Rangkuti

then propose the hypothesis that

Majapahit capital area in Trowulan

measuring 9 x 11 sq. km. This hypothesis

analogy applies in the age pattern of city

Islamic Mataram pointing mosque

as a landmark for the border

kingdom. Assuming that the culture

is a diffusion process continued, the city

Majapahit kingdom must have

based on a city

planning concepts that may

similar to the Mataram Kingdom.

The results of this extensive study on the

Site Trowulan clearly shows that

Trowulan site is the location of the remains

the capital city of the Majapahit kingdom during

more than 200 years between the 13 - century

15th, and the site is valued as

important part of the history

Indonesian culture and civilization.

Justification of Outstanding Universal Value

(I) is a work of genius

Human Artefak diverse creative

support the site as a mother Trowulan

city ​​of Majapahit Kingdom can be observed

until now. The remains of archaeological and

thousands of artifacts found in the

Trowulan site strong indication that

Trowulan is a modern city

it.From during archaeological evidence

found on the site, can be

concluded that the capital of the Kingdom

Majapahit in Site built Trowulan

through a process of deliberation and

done with planning

thorough and detailed architecture

promoting modern wisdom

in the care of the local environment. This

provide evidence of accumulation

knowledge and ideas of civilization

Indonesia advanced to the ancestors

12th and 14th centuries.

Some experts studying the site

Trowulan to interpret various

possible reasons for choosing

this area as the capital for

Majapahit kingdom in the past. Following

These are some considerations:

a. This region is an area that

very fertile because no sediment

quarter containing volcanic sand

or gravel pyroc clastica. Ingredients

This comes from a volcano in section

south of the area known as

Arjuna complex consists of

Anjasmoro volcanic mountains,

Welirang, and Penanggunangan. Mountain

Anjasmoro is the oldest volcano

The area has changed. Be

unstable, mountain rock can

moves. These rocks move into

volcanic mud flow when it rains

hit the area and

develop into a fan-shaped

fluvio volcanic sediments. From the analysis

This, it can be concluded that the area

Trowulan located at the tip of the fan

fluvio volcanic. Furthermore, supported

by River watershed from Ginting

and Brangkal River and has

flat topography rich with fluvio

volcanic sediment, this area

provide stable power source

and fertile to sustain

people's lives.

b. Once close to the water sheds

Brantas River and other small rivers,

Trowulan areas have easy access

with other regions.

c. The canals were built in

systematically dissecting the city

Majapahit was the result of deliberation

wise and advanced civilization

show concern for

environment. Previous studies have

indicate that the climate in that

age Trowulan and surrounding area

has not changed significantly

compared to the tropical rainy climate

currently categorized as Type

AW. According to Koppen, under the type of

climate, high rainfall in

rainy months can not be

compensate for the low rainfall in

dry season. (Sutikno, 1993). On

This condition, Trowulan region and

vicinity may experience 4

until 6 months of drought in

year. Despite having two streams -

Scissors and Brangkal River River, in

The second volume of the dry season the river

can shrink and the opposite happens

in the rainy season. Flooding can

occur and develop fluvio

volcanic fan (Sutikno, 1993). By

Therefore, installment canal system would

justified.

With 20 to 40 channels across

Majapahit meter-wide area, the city is

designed under an organized pattern

the building is located in the

certain parts of Majapahit

a planned city, Majapahit

clearly is central to the government.

Network of canals in cross-site Trowulan

crosses city almost perpendicular.

Apparently Majapahit developed

based chessboard pattern

formed by a relatively straight channel

and extending perpendicularly from the north

to south and from west to east.

The course of the canal was not necessarily

aligned

the north-south magnetic axis

earth. The canals are slightly shifted

-100 To right, clockwise

Cartesian quadrant. It appears that the channel

adapted to the conditions

geographically. Seen from a distance grid canal

on the map, in the west, channels the north-

located relatively close to the south of the

each other than to their

built in the eastern part. It is

showed that in the zone where

relatively close to the canal, this area

utilized for completion,

city ​​center and the royal palace. While

it, the canals east-west

built straight and intersecting parts

the middle of the canal system gives evidence

that there is a link to social activities

culture which connects the

east, west, north and south to

the central part of the city. The canals also

associated with the road network

constructed parallel to the canal either

on one or both sides of the canal.

The results showed that

duct system and building water

built in the Majapahit era serving

as a means of irrigation for agriculture

and used to channel water

into the reservoir. Trowulan have

Dam of five reservoirs that Baureno, Kumitir

Dam, Dam Domas, Temon Dam, Kraton

Wulan Kedung Dam and Dam. Besides

The dam, Trowulan have

three man-made ponds positioned

closely, namely Bunder Balong, Balong Dowo,

Segaran and ponds. Dam-

serves as a reservoir dam

water, flood control, and

manage moisture areas.

d. As a city, site Trowulan

holding a variety of cultural heritage

of various aspects of life-good

sacred and profane-is interesting to

studied further. Architecture and

relief sculpture on heritage structures in

Site Trowulan show expertise

of the architects and craftsmen in

integrate with the exotic culture

local culture.

(V) Be outstanding examples of

type of building, architectural ensemble

or technology or landscape

illustrates an important step in

traditional human settlement,

use of land, or sea culture

which shows the interaction of culture

(Or cultures), or human interaction

with nature, especially when it has been

become vulnerable under the impact

irreversible changes;

In the past, the historian and expert assessment

just researching ancient culture era structures

Hindu-Buddhist in Indonesia. Archaeologist

and architects tend to focus on

sacred building commonly known

as a temple. Meanwhile, only

little attention has been given to

study the structure of such non-temple

human settlements, because there is no

complete structure of human settlements

ever found. As a matter of

fact, from several studies, it was

shows that not far from

the temples, there are traces of human

settlements

around the temple complex structure

have been identified. Mundardjito et al

have found the remains of settlements

to the south of Bawongan Temple

in 1976, and found

a settlement sites around

Borobudur temple complex, which

located in the upper field and a

settlements in the southern and southwestern

Candi Borobudur temple lowland

in the 1970-s. Looking at these findings,

Boechari in his article entitled

"Temples and the Environment",

propose the hypothesis that the temple

as a place of worship not stand

itself. Along with this temple that

serves as the center of ritual, there

housing for local people,

the priests and administrators of temples

(Boechari, 1977).

In addition to the ancient settlements in

proximity of the temple, Indonesia has

an archaeological site that is clear

showing the remains of settlements

human-scale city Trowulan

Site in Mojokerto, East Java. Have

The broad coverage, Trowulan site

home rich heritage in the form of

temples, gateways, water structures, reservoirs,

system of canals, construction elements,

thousands of

terracotta and ceramic ware

used for domestic purposes

stairs. Among these findings, there

many sites the remains of settlements

humans are also revealed.

According Soekmono, of many

Hindu-Buddhist kingdom in Indonesia

which existed before the Islamic Empire

(Before 1500 AD), only the Kingdom

Majapahit (14th to 16th century AD)

has provided a relic

human settlements in the world Trowulan.

Produce such a rich heritage

it, the site is considered by Trowulan

many experts as very important and

rare. Satements authenticity and / or

integrity

 Trowulan site has a lot of value

significant as follows: 1.

Trowulan Site has scientific value

indispensable as a source of

analogy to the study last period

City of Majapahit was one

The classic example of city settlement

Indonesia, which serves as a

benchmark for studying the cities

Other ancient Southeast Asia and towns

more ancient cities in Indonesia (Mataram

Ancient) in terms of spatial planning

and environmental management and other

aspek.2. Trowulan site has value

teknis.Unsur relative and main elements

of completion of Majapahit as

Segaran ponds, canals are

evidence that tehre is understanding

significant hydraulic technology and

high artistic value in terms of concepts,

techniques and methods that have been acquired

by the ancestors of Indonesia in

past .3. Trowulan Site has

strong identity and values

sosialPenyelesaian in the city of Majapahit

closely related to a continuum

traditional settlement of culture

Bali in the elderly, where both

settlement shows how agrarian

Indonesia.4 indigenous people's lives.

Trowulan site has value

pendidikan.Penyelesaian Majapahit

has great potential for

further developed as

media education for generations

present and future. It may be

serves as a means for

forward the values ​​of local wisdom

which reflects a tradition for

understand and balance

culture with nature conservation.

Awesome, it turns out region

Majapahit wider than the

estimated for this by historians.

Recent research on the placement

Majapahit soldiers outside Java

see the amazing fact.

Interestingly, escort platoon platoon Majapahit

consisting of Muslim soldiers.

Legacy can still be

proved up to now.

The posting of Majapahit soldiers

The vassal kingdom (subordinate) that

consists of 40 elite soldiers of religion

Islam in the Kingdom Gelgel-Bali, Wanin

Papua, Java Wood Western Australia, and

Marege-Land Amhem (Darwin)

Northern Australia in the 14th century

strengthens the evidence that Gajah Mada

is a Muslim.

Soldiers of Islam is derived from the base

Gajah Mada in recruiting soldiers

elite consisting of three (3) criteria:

Mada, Gondang (Tenggulun Lamongan)

and Badander (Jombang) is known

as an old friend of his friend base.

From this village the village youth recruited

into force Bhayangkara II and

so on.

Tuban, Leran, Ampel, Sedayu as

Pantura Guard base. Malaya Pahang,

Bugis Makassar, and Pasai as base

Outside Java Sea soldiers.

At that time Islam in Java has

blend since the 10th century which

evidenced by the discovery of Inscription

Fatimah bint headstone Maimoon (d.

1082 M) in Leran, Gresik

Kufic Arabic script reads. And

Inscription Gondang - Lamongan

written with the Arabic alphabet (Jawi) and

letters Old Javanese (Kawi).

Both are relics

Airlangga times. While the

Islam has entered into Java since time

Medang Kingdom 7th century. Islamic new

grown rapidly in Java

the 15th century, the role of indirect

political Gajah Mada, Mada village,

Lamongan, 14th century politician.

Majapahit elite army unit already

built since the time of Jayanegara (1319),

ie the king guard troops Bhayangkara,

led by Gajah Mada jacks.

In the next period the elite unit continues

growing, especially in the Gajah

Mada served as Mahapatih

amangkubhumi from the year 1334 until

1359, since the time Tribhuwana Tunggadewi

Hayam Wuruk up period.

According to the "Hikayat Raja-raja Pasai",

when Majapahit attacked Pasai, and

repelled (1345), and then attacked

back and meluluh bullion palace

Sultan Ahmad Malik Az Zahir (1350),

Gajah Mada who is also a Muslim,

bring captive people Pasai

composed of experts, engineers graduate

Baghdad, Damascus and Andalusia.

While Sultan Pasai escape

of the palace. On arrival at Majapahit,

Gajah Mada free prisoners

after negotiating with

King Hayam Wuruk.

Then the person is cooperating Pasai

to construct with Gajah Mada

glory of Majapahit. In exchange, the

Majapahit give autonomy to

Kingdom of Pasai Darussalam, and

putting people at the complex Pasai

Trowulan elite in the capital Majapahit. Case

This is evidenced, in 1377 the Majapahit

destroy the Buddhist kingdom

Sriwijaya and control of the entire island

Sumatra, except Pasai.

"Then the word of the Nata will all

Pasai the prisoner was out, send it

Java is sitting on the ground, where A

his heart. That is why so many

sacred in the land of Java when Pasai

defeated by Majapahit it "(Excerpt from

"Hikayat Raja-raja Pasai").

With the people who are experts Pasai

in the field of wrought metal, be it steel

and gold, so established

workshop weapons and agricultural tools

perfect (standard Damascus steel),

irrigation channel models in Andalusia

Trowulan and mill gold dinar coins

Majapahit. Along with the expansion

Majapahit region to realize

"Sumpah Palapa", Gajah Mada

form a platoon platoon-specific

dominated by Muslim soldiers.

Soldiers of Islam Majapahit in Bali

Placement of 40 soldiers of Islam

Majapahit kingdom Gelgel -

Klungkung, Bali begins when King

Gelgel I, Dalem Ketut Ngulesir (1320 -

1400) to visit the man SOWAN

Trowulan, shortly after the declaration

the establishment of the Kingdom Gelgel 1383.

He was accompanied by General Patih,

Arya Patandakan and Kyai Klapodyana

(Gusti Kubon badan) facing

King Hayam Wuruk during ceremony

Cradha and the annual meeting of the countries

vassals of the Majapahit empire. Ketut

Ngulesir ask support from

Maharaja Majapahit, which granted

with the provision of one (1) unit of platoon

specifically target late Gajah Mada.

("The Book of the Babad Dalem", manuscript

Kings of Bali).

The Muslim soldiers were married with

Balinese women, and children and grandchildren

there.

They are very loyal to fortify Castle

Gelgel - Klungkung. Even though the

at the end of the Majapahit empire

collapse (1527), but the Soldiers of Islam remain

Gelgel kingdom into an elite soldier,

from generation to generation. Similarly, in

Kingdom of Buleleng, Islamic warriors

fortify the castle of Buleleng

attack the King of Badung and Mengwi King

of the Kingdom in South Bali.

Nowadays we can still see in

Bali, descendants of the soldiers of Islam

Majapahit

which has reached thousands of Muslims

Balinese (they use the name

Bali, to distinguish the Muslim

entrants) precisely in the village Gelgel,

Klungkung and Pegayaman village,

Buleleng - 70 kilometers north of Denpasar.

They are the majority population in

ancient villages.

Before Gajah Mada (d. 1364) had

building systems unit recruitment

consisting of elite troops

Muslim soldiers, equipped with weapons

ultimate, and fight according

with the Sunnah of the Prophet Muhammad.

Second, King Hayam Wuruk suspected

has learned that Gajah Mada

not a Sudra, but a

Muslims. The possibility of secret info

This was obtained from the Queen Mother

Tribhuwana

Tunggadewi.

In honor of the late Mapatih Gajah

Mada, he scatters not

Muslim platoon platoon numbered 40

people, because of the school of Imam

Shafi, a minimum requirement for

Friday prayers are setting up 40

people. Third, the ability of combat 40

Muslim soldiers can

destroying 200 to 400 people

regular army of the enemy. Because they

equipped with military capabilities

control of various types of weapons. Case

This is evidenced in the war

defend Castle of Buleleng

invasion of the joint forces of two

Badung and Mengwi kingdom, which

located in South Bali.

Hayam Wuruk awe of loyalty and

provision promises Muslims. They

property is not affected temptation, woman

and the throne that is not right. They

never been drunk, gamble, and thieves

adultery (in the bad habit of Majapahit

was drunk and gambling, as well as

women). When a platoon of soldiers of Islam

Majapahit is escorted home

King Gelgel group, Ketut Ngulesir,

they are supplied by Hayam Wuruk

in the form of tens of thousands of Chinese cash

coins and

Puppet gobog coins (coins kepeng

copper) as well as hundreds of gold dinar coins

Majapahit.Ini in retaliation for

tribute submission of the Kingdom Gelgel

Klungkung in the form of crops, animals

livestock and catches, jewelry and

Gelgel folk crafts. Hayam

Wuruk expect, these coins stock

capable of stimulating the growth of

Gelgel economy. Since then the temple

Klungkung and Buleleng Pura has

familiar with the gold dinar coins in

their rituals.

Islam Majapahit soldiers in Papua Wanin

When Prof. Kern JH and NJ Krom researching

Nagarakertagama books found

(Looted) by JLA Brandes of the palace

Cakranagara, Lombok (1894). Prof. Nucleus

and Krom, 1920, found the fact that

Majapahit rule in West Papua

evidenced by the placement

Muslim soldiers in Wanin - Papua.

Wanin kingdoms in Fak-Fak

to Biak is a vassal of Majapahit.

Until now, the kings and the people

The Wanin and the consortium is very condensed

Islamic nuance and eloquence

memorize the verses of the holy Qur'an.

Time

Majapahit

collapse,

on

century

to

16,

Empire

Wanin

merge

with

Empire

Ternate

Darussalam

in North Maluku, formerly also

is subordinate Majapahit.

It is estimated that the site of Majapahit in Papua

widespread in Fak-Fak, Biak and Raja

Ampat. Their offspring differ

the Papuan race.

Islam Majapahit soldiers in Marege -

Australia

According to Prof. Regina Ganter, historian

from the University of Griffith, Brisbane,

Australia - has recently researched the tribe

Aboriginal Malay-speaking Marege

Makassar. Marege is an ancient village in

Arnhem land, in the Darwin area,

Northern Australia. Regina getting

amazing fact, that

Muslim communities from ancient Aboriginal

of the Kingdom of Gowa Tallo, Makassar,

has existed since the 17th century (1650's),

and the spread of Islam in Australia

North to the village in Java Wood

Western Australia.

Marege people today call

dollars for money pronoun, whereas

its currency is the dollar.

Also called dinars for gold coins

Australia. Formerly was found

gobog Puppet coin in the village Marege

Darwin. Though the coin is gobog

Majapahit official coins. It shows

the presence of traces of century Majapahit

soldiers

14 were sent to Marege, In

his research, Prof.. Regina said

that since the time of Sultan Hasanuddin

(1653-1669) Pinisi ships from

Napier master bay waters

Carpentaria - Darwin, they seek

tripang (sea cucumber). In Arnhem land, Marege,

Makassar people relate

with Aborigines, married and

breed shaping community

Aboriginal Muslims. In culture

Marege, their apparent

Phinisi ship drawing Napier

in their ancient artwork.

Interestingly, the ship was have horizontal wood

on left and right side for balance.

sculpted in sculpture and painting

they were hundreds of years old.

When the British colonized Rayah

Marege villages and rural Java Wood,

they almost destroyed the culture

Aborigines Islamic century Marege

to 20 as the flow of Westernization in the country

Kangaroos. Marage many works of art

were brought to Europe. People Marege

refer to the UK as a

'Balanda', whereas the Java Wood

call it 'Walanda', and war

against the British called 'Jihad

Kaphe '.

Surely 'Majapahit' are the Nation

great and glorious, ever build Superpower

Civilization - Archipelago. Let

united, eliminate selfishness and racist,

cynicism, let us rise up and

rebuild the archipelago and

Keeping the greatness of the Homeland (state

unitary Republic of Indonesia). Do not

this country ever willingly broken down

by the colonial modern nation.

Many facts and truth

obscured by foreign nations on

Indonesia and royal glory

kingdom of magnitude as Kerajaan

Srivijaya and Majapahit kingdom.

Much of the evidence and the legacy

history of this earth who have looted

nation and citizens of other nations.

If it is hard to determine the former a

archipelago could be a big job

legacy stuff has been taken

all enumerated by colonizing nations, if

there is still the rest of the temple and pualan

such as Borobudur.

History should be removed and clarified

that the deed of establishment of this country

since

days of empire are not destroyed, not

easily claimed and recognized other nations,

already occurred by the predecessor

the great archipelago leave

inscription of history, but is now a relic

it has been deposited by the residents and

other countries.